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會說話的白度母唐卡:「如意輪白度母」聖像簡史  

2012-11-21 09:15:58|  分类: 佛法 |  标签: |举报 |字号 订阅

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會說話的白度母唐卡:「如意輪白度母」聖像簡史 - 达摩流浪汉 -          达摩流浪的博客 
會說話的白度母唐卡:「如意輪白度母」聖像簡史

~此聖像原供奉於蔣揚欽哲旺波的駐錫地,即東藏德格宗薩寺之無死成就喜林

 

    偉大的上師蔣揚欽哲旺波.貢噶滇佩嘉岑.巴桑波,一生中多次親見白度母的淨相,而智慧尊則於淨相中真實融入了這幅白度母聖像。白度母本尊也時而藉由散放神妙光芒和啟發無數淨相,交付授記、賜予教法和教言,並授予灌頂。

    欽哲.旺波的大弟子或稱心子們,諸如蔣貢康楚.羅卓泰耶、德千.秋吉林巴與德童.索甲等,皆曾多次直接由此聖像且於淨相中領受加持。這在他們各自的傳記中均有清楚記載,口述中也曾明確描述。

    第二世蔣揚欽哲.確吉羅卓的秘傳中也有提及,關於此白度母聖像如何授予灌頂、交付預示並賜予長壽加持,以及其他虔信弟子如何從聖像直接領受教言的過程。此外,據說有一盞放於聖像前的酥油燈,曾發出一連串劈哩啪啦的聲響,因而某部伏藏得以揭示。因而,該幅聖像是如此神聖且具有力量,多年來啟發了無數的淨相,並成為諸多廣為流傳故事中的主角。

    西元1967年,當德格宗薩寺將遭中共滅法之際,一位機警的虔信弟子從牆上取下這幅聖像,小心翼翼地藏在衣服中,並放置於安全處。其後,當目前如意寶的轉世宗薩欽哲.突登確吉嘉措參訪重建的宗薩寺時,這幅聖像便被取出並供養上師。於此一吉祥儀式之後,聖像便來到了印度。

    上述簡史,因無上的祖古索甲仁波切之求,並作為印製此聖像十萬份複製品的標註-該複製品將成為善緣者的修持所依,由烏金.督佳仁波切撰寫,而此人依守於文殊怙主上師相續轉世的慈悲垂護之下。

 

修持功德

    白度母又稱為「增壽救度佛母」,相傳是觀世音菩薩因悲心湧現而左眼滴淚的化現所成。本尊身色潔白代表能息災,一面二臂且微笑,兩足雙盤坐於蓮花月輪上,全身有各種珍寶為莊嚴,樣貌如十六歲之妙齡少女。其最特別之處莫過於顏面、手心、足心共有七眼,額上之眼能觀十方無量佛土,其餘六眼則觀六道有情眾生,故又稱為「七眼佛母」。修持白度母法能增長壽命福慧,消除病困災劫,斷絕輪迴之根,免除魔障瘟疫,凡有所求皆可如願。

~ 普賢法譯小組Po-Yu Sung中譯;英文解釋由「無死聖度母心要」永日大法會 DVD導演提供 (English explanation provided by the film maker of Chimé Phakmé Nyingtik Drupchen)

A Brief History of the Sacred Image of White Tara ‘The Wish-Fulfilling Wheel’

Of Jamyang Khyentse Wangpo’s residence, known as ‘The Joyful Grove of Immortal Accomplishment,’ in Dzongsar Monastery, Derge, East Tibet

by Orgyen Tobgyal Rinpoche

Throughout his life, the great master Jamyang Khyentse Wangpo Kunga Tenpé Gyaltsen Pal Zangpo had many visions of White Tara, during which the wisdom deity actually dissolved into this image. From time to time, she would deliver prophecies, grant teachings and advice, and bestow empowerments by sending out miraculous rays of light, as well as inspiring countless pure visions.

 

Khyentse Wangpo’s main students and heart-sons too, such as Jamg?n Kongtrul Lodr? Thayé, Terchen Chokgyur Lingpa and Tert?n Sogyal, received blessings from this image directly and in pure visions. This is clearly described in their own biographies and is also well known from oral accounts.

 

There is also mention in the secret biography of the second Jamyang Khyentse, Ch?kyi Lodr?, of how this image of White Tara granted empowerments, delivered prophecies and bestowed the blessings of longevity, and how other devoted students were able to receive advice from it directly. It is also said that the crackling noise of a butter lamp placed before this very image brought about the revelation of a terma. Therefore it is this very image, which is so sacred and powerful, that has inspired countless pure visions over the years, and which features in so many well-known stories.

 

In 1967, as the monastery was on the brink of destruction at the hands of communist Chinese hostile to the teachings, a devoted and quick-witted disciple took the image from the wall, concealing it carefully in a cloth, and placed it in a secure location. Later, when the current incarnation of the wish-fulfilling jewel, Dzongsar Khyentse Thubten Ch?kyi Gyatso, travelled to the reconstructed Dzongsar monastery, the image was taken out and offered to him, and then, after this auspicious event, it was brought to India.


 
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